Beltaine is celebrated in early
May. It corresponds with Welsh Calan Mai and is rendered in Gaulish as
Belotenes. Some Beltaine traditions may also be derived from the Roman
Floralia. It is the cross-quarter day when the warm season has truly begun, and
the modern rituals are about flowers and the greening of the land and the
fertility of earth. In pre-Christian Europe, this would have been when the
cattle were put out for the summer grazing. Purification was a theme at
Beltaine, with the cattle being driven between two fires to purify them, and
the people walked around or jumped over the fires to purify themselves. The
community’s hopes rested on a successful summer and harvest, so starting the
growing season right was critical. Beltaine was also a time when the Aos Sidhe
were particularly active, and offerings were made to them. Many fairy stories
about fairy wives or mortals that wander into the hollow hills are set around
Beltaine. In modern culture, Beltaine has a bit of a hedonistic reputation. The
Wiccan God and Goddess come together at Beltaine, conceiving the young God who
will be born at Yule. To quote the geek bard Jonathan Coulton, “First of May,
first of May, outdoor f***ing starts today!”
Growing up in New England, there
were May Day customs that we practiced yearly. My mother taught us to weave
baskets from leaves, birchbark, or strips of colored paper and we filled these
with the first wildflowers (violets and strawberry blossoms and tiny bluettes)
and would leave the baskets on our friends’ doorsteps before running to hide.
May pole dances are probably a modern elaboration of the May pole as a
world-tree symbol.
Photo by Paul Barnett via Wikimedia Commons (licensed under CC-Attirbution-Share Alike 2.0) |
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